文章来源:坐即瘦    发布时间:2019-12-12 05:52:17  【字号:      】

提供最新时时彩高频彩上海时时乐下载全天免费计划 复式杀码 倍投技巧 预测走势图 分分彩PK10高频彩上海时时乐下载杀一码公式 龙虎倍投最稳技巧 和值和尾跨度 公式算法,最新相容:The Jesuits, adepts in human nature, had made a sagacious choice when they put forward this conscientious, zealous, dogged, and pugnacious priest to fight their battles. Nor were they ill pleased that, for the present, he was not Bishop of Canada, but only vicar apostolic; for, such being the case, they could have him recalled if, on trial, they did not like him, while an unacceptable bishop would be an evil past remedy.

Sometimes the origin of his nobility was lost in二点激鼾停We have the honor to be, etc.,高频彩上海时时乐下载[4] The Tarratines of New-England writers were the Abenaquis, or a portion of them.

高频彩上海时时乐下载[459] Letter and Order Books of Winslow. "One Lydiass 鈥 whom we suspect for a French spy; he lives better than anybody, without any visible means, and his daughters have had often presents from Mr. Vaudreuil." Loudon (to Fox?), 19 Aug. 1756.*** M茅moire sur le subject (sic) de la Guerre des Iroquois,

V2 seas they had captured ship after ship, routed and crippled the great fleet of Admiral Conflans, seized Belleisle, and defeated a bold attempt to invade Ireland. The navy of France was reduced to helplessness. Pitt, before his resignation, had planned a series of new operations, including an attack on Martinique, with other West Indian islands still left to France, and then in turn on the Spanish possessions of Havana, Panama, Manila, and the Philippines. Now, more than ever before, the war appeared in its true character. It was a contest for maritime and colonial ascendency; and England saw herself confronted by both her great rivals at once.

There were allies close at hand. Near Fort Miami were the huts of twenty-five or thirty savages, exiles [Pg 285] from their homes, and strangers in this western world. Several of the English colonies, from Virginia to Maine, had of late years been harassed by Indian wars; and the Puritans of New England, above all, had been scourged by the deadly outbreak of King Philip's war. Those engaged in it had paid a bitter price for their brief triumphs. A band of refugees, chiefly Abenakis and Mohegans, driven from their native seats, had roamed into these distant wilds, and were wintering in the friendly neighborhood of the French. La Salle soon won them over to his interests. One of their number was the Mohegan hunter, who for two years had faithfully followed his fortunes, and who had been four years in the West. He is described as a prudent and discreet young man, in whom La Salle had great confidence, and who could make himself understood in several western languages, belonging, like his own, to the great Algonquin tongue. This devoted henchman proved an efficient mediator with his countrymen. The New-England Indians, with one voice, promised to follow La Salle, asking no recompense but to call him their chief, and yield to him the love and admiration which he rarely failed to command from this hero-worshipping race.Again, on Christmas, at the midnight mass, the deacon offered incense to the bishop, and then, in obedience to an order from him, sent a subordinate to offer it to the governor, instead of offering it himself. Laval further insisted that the priests of the choir should receive incense before the governorIt was agreed that the English troops should march out with the honors of war, and be escorted to Fort Edward by a detachment of French troops; that they should not serve for eighteen months; and that all French prisoners captured in America since the war began should be given up within three months. The stores, munitions, and artillery were to be the prize of the victors, except one field-piece, which the garrison were to retain in recognition of their brave defence.

For weeks, the upper parts of the colony were infested by wolfish bands howling around the forts, which they rarely ventured to attack. At length, help came. A squadron from France, strong enough 289 to beat off the New England privateers which blockaded the St. Lawrence, arrived at Quebec with men and supplies; and a strong force was despatched to break up the Iroquois camp at the Ottawa. The enemy vanished at its approach; and the suffering farmers had a brief respite, which enabled them to sow their crops, when suddenly a fresh alarm was sounded from Sorel to Montreal, and again the settlers ran to their forts for refuge.* Information contre La Fredi猫re. See Faillon, ColonieIn May Vaudreuil sent Coulon de Villiers with eleven hundred soldiers, Canadians, and Indians, to harass Oswego and cut its communications 394

The Onondaga campaign, unsatisfactory as it was, had had its effect. Several Iroquois chiefs came to Quebec with overtures of peace. They brought no prisoners, but promised to bring them in the spring; and one of them remained as a hostage that the promise should be kept. It was nevertheless broken under English influence; and, instead of a solemn embassy, the council of Onondaga sent a messenger with a wampum belt to tell 422 Frontenac that they were all so engrossed in bewailing the recent death of Black Kettle, a famous war chief, that they had no strength to travel; and they begged that Onontio would return the hostage, and send to them for the French prisoners. The messenger farther declared that, though they would make peace with Onontio, they would not make it with his allies. Frontenac threw back the peace-belt into his face. "Tell the chiefs that, if they must needs stay at home to cry about a trifle, I will give them something to cry for. Let them bring me every prisoner, French and Indian, and make a treaty that shall include all my children, or they shall feel my tomahawk again." Then, turning to a number of Ottawas who were present: "You see that I can make peace for myself when I please. If I continue the war, it is only for your sake. I will never make a treaty without including you, and recovering your prisoners like my own."[466] Loudon to Denny, 28 Oct. 1756. Colonial Records of Pa., VII. 358-380. Loudon to Pitt, 10 March, 1757. Notice of Colonel Bouquet, in Pennsylvania Magazine, III. 124. The Conduct of a Noble Commander in America impartially reviewed (1758).[6] M茅moire du Roy pour Frontenac et Champigny, 26 Mai, 1696; Ibid., 27 Avril, 1697; Registres du Conseil Sup茅rieur, Edit du 21 Mai, 1696.

Again: there was at Paris a young priest, about twenty-eight years of age,鈥擩ean Jacques Olier, afterwards widely known as founder of the Seminary of St. Sulpice. Judged by his engraved portrait, his countenance, though marked both with energy and intellect, was anything but prepossessing. Every lineament proclaims the priest. Yet the Abb茅 Olier has high titles to esteem. He signalized his piety, it is true, by the most disgusting exploits of self-mortification; but, at the same time, he was strenuous in his efforts to reform the people and the clergy. So zealous was he for good morals, that he drew upon himself the imputation of a leaning to the heresy of the Jansenists,鈥攁 190 suspicion strengthened by his opposition to certain priests, who, to secure the faithful in their allegiance, justified them in lives of licentiousness. [3] Yet Olier's catholicity was past attaintment, and in his horror of Jansenists he yielded to the Jesuits alone.A rigorous climate, a savage people, a fatal disease, and a soil barren of gold were the allurements of New France. Nor were the times auspicious for a renewal of the enterprise. Charles the Fifth, flushed with his African triumphs, challenged the Most Christian King to single combat. The war flamed forth with renewed fury, and ten years elapsed before a hollow truce varnished the hate of the royal rivals with a thin pretence of courtesy. Peace returned; but Francis the First was sinking to his ignominious grave, under the scourge of his favorite goddess, and Chabot, patron of the former voyages, was in disgrace.

He addressed an audience filled with an inordinate sense of their own power and importance, believing themselves greater and braver than either of the European nations, and yet deeply jealous of both. "We have heard," they said, "that the French and English mean to kill all the Indians and divide the land among themselves." And on this string they harped continually. If they had known their true interest, they would have made no peace with the English, but would have united as one man to form a barrier of fire against their farther progress; for the West in English hands meant farms, villages, cities, the ruin of the forest, the extermination of the game, and the expulsion of those who lived on it; while the West in French hands meant but scattered posts of war and trade, with the native tribes cherished as indispensable allies.

To Vaudreuil came a repetition of the detested order that he should defer to Montcalm on all questions of war; and moreover that he should 180[264] L'茅v锚que de Qu茅bec 脿 Le Loutre, Nov. 1754, in Public Documents of Nova Scotia, 240.