English
邮箱
联系我们
网站地图
邮箱
旧版回顾


时时金鸡版:seo白帽优化

文章来源:白帽seo软件下载    发布时间:2019-12-12 06:35:28  【字号:      】

提供最新时时彩时时金鸡版全天免费计划 复式杀码 倍投技巧 预测走势图 分分彩PK10时时金鸡版杀一码公式 龙虎倍投最稳技巧 和值和尾跨度 公式算法,最新相容:

白帽seo是什么意思Rom. xii. 1.In Matt. xxvi. 29, our Lord calls the wine the fruit of the vine after consecration.时时金鸡版We see, then, that the ministry of reconciliation is neither by sacrifice, nor by priestly forgiveness; but we have still to consider by what means the great work is carried on.

时时金鸡版鈥淎nd all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.鈥

But our Lord鈥檚 words may have been addressed to the whole company; and if so, the laity, and even the women, had as great a share in them as any others. Now, no one supposes that every Christian has the power of forgiving sin; and the only way of understanding our Lord鈥檚 language is to regard His words as conveying to His Church the power of Christian discipline. It is clear that such a power is essential to the well-being of the body; for the Church would cease to be a Church if its most sacred privileges were open indiscriminately to all kinds of characters. There must be the right of excluding the wicked, of admitting converts, p. 61of excommunicating those who disgrace their profession, and of restoring such persons when the Church is satisfied respecting their repentance. But this authority, if it is not given here, is given nowhere. When our Lord said, as we read in Matt. xviii. 18, 鈥淲hatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven;鈥 He gave His disciples the power of regulating Church order; and it is reasonable to suppose that in these words He gives a similar authority with reference to persons, for in the one passage it says 鈥渨hatsoever,鈥 and in the other 鈥渨homsoever.鈥漌hen I drew your attention to this text on Sunday last, I pointed out the two great subjects contained in it, viz. the work of atonement completed by our blessed Lord on earth, and His present session at the right hand of God. The latter of these we studied on Sunday last, but the former is of such vast importance to every one of us that it would be wrong to leave the passage without devoting this morning to the careful examination of it.

And let me add, that I believe there are many troubled consciences who would find great assistance in their difficulties if they acted more on the advice of the Communion Service. It is a hard thing to bear a burden alone, and I am thoroughly persuaded there are many who might find great help under serious and painful difficulties from the confidential opening of the heart鈥檚 wound to a clergyman or Christian p. 66friend. I have known many such cases, and I believe that our just dread of the Romish confessional鈥攁nd no one can dread it more than I do鈥攃ombined with our national shyness of character, cuts off many from that which might be an important help to them in their anxious struggle for the peace of God.2. The bread is called bread, and the wine wine, after consecration, both by our Lord Himself and His Apostles.III. But our third question still remains,鈥斺淚n what way, or by what means, is this great object to be attained?鈥 I am, of course, speaking of the human instruments, and not of the sovereign power of God the Holy Ghost, without whom nothing is strong, and nothing holy.

One thing is perfectly clear, that these sacrifices are not a supplement to the one great sacrifice for sin. They are not intended to supply any deficiency in the great work of our Blessed Lord. There is no deficiency there; and if there were, nothing that we could do would supply it. There is no deficiency, for by the 鈥渙ne offering He hath perfected for ever them that are sanctified.鈥 And if there were deficiency, how could man supply it? Is there not something dreadful in the thought of a patchwork atonement, partly by the Son of God and partly by man; partly perfect, and partly imperfect; partly pure in all the infinite purity of God, and partly defiled with all the defilements of a fallen and sinful manhood? No! the propitiation is perfect, unmixed, and undefiled for ever. It is the sacrifice of the Son of God, and it stands alone for all eternity.For the decision of this point, let us compare the 18th and 19th verses. In v. 18 we read,鈥斺淕od hath given to us the ministry of reconciliation.鈥 But in v. 19 there is a slight variation; but one of great importance in the exposition of the passage; for we there find鈥斺淗ath committed to us the word of reconciliation.鈥 The word of reconciliation, therefore, is the substance of the ministry: the grand work is to make known the perfect reconciliation wrought out for us in Christ Jesus, to act on the example set us by St. Paul himself, when he burst out in the grand appeal which follows, and said,鈥斺淣ow, then, we are ambassadors for Christ. As though God did beseech you by us, we pray p. 63you in Christ鈥檚 stead, be ye reconciled unto God.鈥漀ow, on what does all this tremendous fabric rest? What is there in the word of God to warrant it? What is there in the Scriptures of truth to give a sanction to such a system? So far as the word of God is concerned all hangs on the one text, 鈥淭his is my body which is given for you: this do in remembrance of me.鈥 p. 12To these words Romanists appeal again and again, as if they taught the doctrine, whereas the most cursory study of the different passages in which they are contained is sufficient to show that they mean nothing of the kind.

Let me briefly give you four reasons.2. But the sacrifice goes farther, and involves the dedication of our powers to the Lord鈥檚 most sacred service. The text implies this when it says, 鈥淧resent your bodies a living sacrifice, holy and acceptable unto God, which is your reasonable service.鈥 There is clearly, therefore, to be service,鈥攁 service involving the active use of human powers. In some cases the body has been actually surrendered to bleed, or burn, in martyrdom. Many a noble man of God has given his body to be burnt rather than acknowledge the doctrine of the Mass. To this, however, we are not called. But still there may be sacrifice without martyrdom, dedication without death, and such a surrender of the living powers as may correspond to the description, 鈥淭hat they which live should not henceforth live unto themselves, but unto Him that died p. 38for them, and rose again.鈥 This is the secret of the missionary spirit; this it is which has led some of the noblest young men in our Universities to abandon all home prospects, and to devote their whole lives to the great work of proclaiming Christ in distant lands. This, again, is the spirit that at this present time is stirring thousands of our own people at home, devoted men and devoted women, to spend their lives labouring for God, helping the poor, comforting the afflicted, nursing the sick, and striving in every possible way to make known the sweetness of the sacred Name which has brought life and peace to their own souls.

p. 281. That the sacramental bread is changed into the Lord Jesus Christ, the Living Saviour, God and man.




()

附件:

专题推荐


联系我们

请勿用于非法用途,否则后果自负,一切与程序作者无关!